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1 शास्त्रम् _śāstram
शास्त्रम् [शिष्यते$नेन शास्-ष्ट्रन्]1 An order, a command, rule, precept; अतिक्रामति यः शास्त्रं पितुर्धर्मार्थदर्शिनः Mb.5.148. 21.-2 A sacred precept or rule, scriptural injunction; तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ Bg.16.24.-3 A religious or sacred treatise, sacred book, scripture; see comps. below.-4 Any department of knowledege, science; इति गुह्यतमं शास्त्रम् Bg.15.2; शास्त्रेष्वकुण्ठिता बुद्धिः R.1.19; often at the end of comp. after the word denoting the subject, or applied collectively to the whole body of teaching on that subject; वेदान्तशास्त्र, न्यायशास्त्र, तर्कशास्त्र, अलंकार- शास्त्र &c.-5 What is learnt, knowledge; Śi.5.47.-6 A work, treatise; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रकम् Pt.1.-7 Theory (opp. प्रयोग or practice); इमं मां च शास्त्रे प्रयोगे च विमृशतु M.1.-8 The material and spiritual science together; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb. 12.267.9.-Comp. -अतिक्रमः -अननुष्ठानम् vio- lation of sacred precepts, disregard of religious autho- rity.-अनुष्ठानम्, -अनुसारः conformity to or obser- vance of sacred precepts.-अन्वित a. conformable to doctrine or rule.-अभिज्ञ a. versed in the Śāstras.-अर्थः 1 the meaning of the sacred precept.-2 a scrip- tural precept or statement.-आचरणम् 1 observance of sacred precepts.-2 the study of Śāstras.(-णः) 1 one versed in scriptures.-2 a student of Vedas.-आवर्तलिपिः a particular mode of writing.-उक्त a. pre- scribed by sacred laws, enjoined by the Śāstras, lawful, legal.-कारः, -कृत् m.1 the author of a Śāstra or sacred book.-2 an author in general.-3 a sage, saint.-कोविद a. versed in the Śāstras.-गण्डः a superficial reader of books, superficial scholar.-चक्षुस् n. grammar (as being the 'eye', as it were, with which to understand any Śāstra).-चारणः one who deserves sacred pre- cepts.-ज्ञ, -दर्शिन्, -विद् a.1 well-versed in the Śāstras.-2 a mere theorist.-ज्ञानम् knowledge of sacred books, conversancy with scriptures.-तत्त्वम् truth as taught in the Śāstras, scriptural truth. ˚ज्ञः an astronomer.-दृष्ट a. stated or enjoined in sacred books; तदहं प्रष्टुमिच्छामि शास्त्रदृष्टेन कर्मणा Rām.-दृष्टिः f. scriptural point of view. -m. an astrologer.-प्रसंगः 1 the subject of the Śāstras.-2 any discussion on scriptural points.-योनिः the source of the Śāstras.-वक्तृ an expounder of sacred books or knowledge.-वर्जित a. free from all rule or law.-वादः a precept or statement of the Śāstras.-विधानम्, -विधिः a sacred precept, scriptural injunc- tion.-विप्रतिषेधः, -विरोधः 1 mutual contradiction of sacred precepts, inconsistency of precepts.-2 any act contrary to sacred precepts.-विमुख a. averse from study; Pt.1.-विरुद्ध a. contrary to the Śāstras, illegal, unlawful.-व्युत्पत्तिः f. intimate knowledge of the sacred writings, proficiency in the Śāstras.-शिल्पिन् m. the country of Kāśmīra.-सिद्ध a. established by sacred authority. -
2 закон
юр.law; (акт) act, statuteвводить законы — to make / to introduce laws
вводить закон в действие — to enact / to implement the law, to put the law into effect / operation
вступать в силу как закон — to become law, to enter in force
вступить в противоречие с законом — to come into conflict with law, to contradict the law
изымать из-под действия закона — to except from operation of the law, to exempt
нарушать закон — to break / to infringe / to contravene / to violate / to disobey a law
издать закон — to make / to issue a law обнародовать закон to promulgate / to issue the law
обходить закон — to evade the law, to go beyond the law
отменять закон — to abrogate / to annul / to repeal an act / a law, to abate a law
преступать закон — to transgress / to violate / to break the law
принимать закон — to adopt / to pass legislation / a law
соблюдать закон — to follow / to observe / to abide by / to comply with the law
устанавливать законом — to establish by decree / law
эти законы скорее разрешают, чем предписывают — these laws are permissive rather than mandatory
соответствующий закону, установленный законом — statutory
действующие законы — laws in force / vigour, active laws
драконовские законы — Draconic / harsh / rigorous laws
избирательный закон — election / electoral law
неписаный закон — imperscriptible law / right, unwritten code / law
непреложный закон — indefeasible law, unalterable law
основной закон — fundamental / basic law
введение закона в силу, принятие закона — enactment
законы об охоте — hunting / game laws
закон о приостановке конституционных гарантий — Coercion Act / Bill
закон о пэрстве (1963 г., предоставляет право пэрам на отказ от титула, что даёт им возможность баллотироваться в палату общин, Великобритания) — Peerage Act
закон об обороне — defence act, act of defence
закон об образовании новой "территории" или превращении "территории" в штат (США) — organic act
закон об освобождении от уголовной ответственности (Великобритания) — Act / Bill of Indemnity
нарушение закона — offence against the law, breach / contravention / infringement / transgression / violation of the law
в нарушение законов — in contravention / violation of the law
несоблюдение / неисполнение законов — failure to comply with the laws
отмена закона — abrogation / repeal of the law
подписание закона (президентом, королём) — enactment
постановляющая часть / преамбула закона — enacting clause
свод законов — code, code of laws, statute book; corpus juris лат.
вопреки закону — against / contrary / in spite of the law, unlawfully
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3 священные законы
General subject: sacred laws -
4 mula
adj.mean, evil, wicked, rotten.f.1 she-mule.2 a kind of thick soled shoe.3 a certain Moorish vessel.4 trash, junk, unsaleable goods (trastos). (Mexico)5 shame (vergüenza). (Central America)6 pipe (pipa). (Andes)7 idiot (idiota). (Andes)8 tough guy (duro). (Mexico)9 lie; trick. (Southern Cone)10 mule, she mule.11 lift truck.12 mullah, mollah, mulla, title of respect for a teacher of the sacred laws of Islam.* * *1→ link=mulo mulo,-a* * *SF1) (=animal) mule2) Méx (=bravucón) tough guy3) Méx (=trastos) junk, trash (EEUU)4) CAm (=vergüenza) shame5) And (=pipa) pipe6) And (=idiota) idiot* * *I1) (Zool) mulebajarse de la mula — (Ven fam) to cough up (colloq)
mantenerse or sostenerse en su mula — (Méx) to stand one's ground
meterle la mula a alguien — (CS fam) ( engañar) to pull a fast one on somebody (colloq)
terco/tozudo como una mula — as stubborn as a mule (colloq)
trabajar como una mula — (fam) to work one's butt off (AmE colloq), to slog one's guts out (BrE colloq)
2) (fam) ( de droga) mule (colloq)3) (Méx) ( en dominó)IItengo la mula de seises — I have the double six; ver tb mulita, mulo
adjetivo (Méx fam) stubborn* * *I1) (Zool) mulebajarse de la mula — (Ven fam) to cough up (colloq)
mantenerse or sostenerse en su mula — (Méx) to stand one's ground
meterle la mula a alguien — (CS fam) ( engañar) to pull a fast one on somebody (colloq)
terco/tozudo como una mula — as stubborn as a mule (colloq)
trabajar como una mula — (fam) to work one's butt off (AmE colloq), to slog one's guts out (BrE colloq)
2) (fam) ( de droga) mule (colloq)3) (Méx) ( en dominó)IItengo la mula de seises — I have the double six; ver tb mulita, mulo
adjetivo (Méx fam) stubborn* * *mula1A ( Zool) mulemula de carga pack mulea lomo de mula on a mule/mulesmantenerse or sostenerse en su mula ( Méx); to stand one's groundser terco/tozudo como una mula to be as stubborn as a mule ( colloq)trabajar como una mula ( fam); to work one's butt off ( AmE colloq), to slog one's guts out ( BrE colloq)B (de droga) mule ( colloq), courierC (AmC, Col) ( Transp) forklift truckDmula2* * *
mula sustantivo femenino
mule;
terco/tozudo como una mula as stubborn as a mule (colloq)
■ adjetivo (Méx fam) stubborn
mulo,-a m,f Zool mule
' mula' also found in these entries:
Spanish:
como
- coz
- taimarse
English:
ornery
- mule
* * *mula nf1. [animal] mule;trabajar como una mula to work like a dog4. RP, Ven [traficante] mule, couriermeterle una mula a alguien to tell sb a fib* * *f1 ZO mule2 Méxtrash, Brrubbish -
5 σιγάω
σιγάω (s. next entry) fut. σιγήσω LXX; 1 aor. ἐσίγησα; fut. mid. σιγήσομαι Lam 3:49; pf. pass. ptc. σεσιγημένος① to be silent, intr. (Hom. et al.; Sb 7183, 5; LXX; ApcMos 12; Jos., Vi. 175, Ant. 19, 44; Just., Mel.)ⓐ say nothing, keep still, keep silent (Pind., N. 5, 18 τὸ σιγᾶν πολλάκις ἐστὶ σοφώτατον ἀνθρώπῳ νοῆσαι; Just., D. 137, 3; Mel., P. 94, 723) Mk 14:61 D; Lk 19:40 D; 20:26; Ac 12:17; 15:12; 1 Cor 14:28 (ESchüsler-Fiorenza, In Memory of Her ’83, 230–33; PTomson, Paul and the Jewish Law ’90, 137). Response to accusation Ἰωσὴφ ἐσίγησεν GJs 15:4 (cp. Just., D. 102, 5 [on Mt 26:63]). αἱ γυναῖκες ἐν τ. ἐκκλησίαις σιγάτωσαν 1 Cor 14:34 (cp. the Hellenic attitude Od. 18, 184, also 17, 57; 21, 386; 22, 398; Eur., Heracl. 476f γυναικὶ γὰρ σιγή … κάλλιστον, εἴσω θʼ ἥσυχον μένειν δόμων=for a woman silence is best and to remain tranquil in the house; for Hellenic cultural perspective on female aggressiveness s. VLeinieks, the City of Dionysos ’96, 277–302; s. the lit. s.v. γυνή 1. Also RSeeberg, Aus Rel. u. Gesch., Ges. Aufs. I 1906, 128–44; HHöpfl, Bened. Monatsschr. 14, ’32, 63–77; GDautzenberg, Urchristl. Prophetie, ’75, 253–90; GFetzer, Das Weib schweige in der Gemeinde ’63.—PSchmiedel, JWeiss, WBousset ad loc., HWindisch [s. γυνή 1], RBultmann [ThBl 12, ’33, 362] consider vs. 34f a secondary gloss; on the textual-critical history s. CNiccum, NTS 43, ’97, 242–55; cp. PPayne, NTS 44, ’98, 152–58; also note gender differentiation in sacred laws SEG XLIII nos. 1293 and 1310); 1 Cl 35:9 (Ps 49:21); IEph 6:1; 15:1f (opp. λαλεῖν, as Alex. Aphr., Fat. 9 p. 175, 23 Br.); IPhld 1:1 (opp. λαλεῖν).—hold one’s tongue (cp. sense b) Lk 9:36.ⓑ stop speaking, become silent (ApcMos 12; Just., D. 57, 1 al.; Mel., P. 26, 184; Chariton 5, 7, 8; Synes., Kingship 29 p. 32a; SibOr 3, 473) Lk 18:39; Ac 13:41 D; 15:13; 1 Cor 14:30; MPol 7:2 v.l.—In the sense of ‘lose one’s power of speech’ τῷ … καιρῷ ἐκείνῳ Ζαχαρίας ἐσίγησεν GJs 10:2.② to keep someth. from becoming known, keep secret, conceal, trans. τὶ someth. (Pind. et al.; Chariton 3, 10, 1; POxy 471, 41 [II A.D.]; Jos., Ant. 17, 309) Παῦλος ἦν μὴ σιγῶν (v.l. σιωπῶν) τὸν λόγον Paul was not reticent about (God’s) message AcPl Ha 9, 17. Pass. μυστήριον χρόνοις αἰωνίοις σεσιγημένον a secret that was concealed for long ages Ro 16:25. Cp. Lk 9:36 in 1a.—B. 1259. Schmidt, Syn. I 215–24, s. σιωπάω. DELG s.v. σιγή. M-M. -
6 धर्मः _dharmḥ
धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]1 Religion; the customary observances of a caste, sect, &c.-2 Law, usage, practice, custom, ordinance, statue.-3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.-4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.-5 Right, justice, equity, impartiality.-6 Piety, propriety, decorum.-7 Morality, ethics-8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.-9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.-1 Manner, resemblance, likeness.-11 A sacrifice.-12 Good company, associating with the virtuous-13> Devotion, religious abstraction.-14 Manner, mode.-15 An Upaniṣad q. v.-16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.-17 N. of Yama, the god of death.-18 A bow.-19 A drinker of Soma juice.-2 (In astrol.) N. of the ninth lunar man- sion.-21 An Arhat of the Jainas.-22 The soul.-23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.-र्मम् A virtuous deed.-Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.-अङ्गः (-ङ्गा f.) the Indian crane.-अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.-अधिकरणम् 1 administration of the laws.1 a court of justice. (-णः) a judge.-अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.-अधिकरणिन् m. a judge, magistrate.-अधिकारः 1 superintendence of religious affairs; Ś1.-2 ad- ministration of justice.-3 the office of a judge.-अधि- ष्ठानम् a court of justice.-अध्यक्षः 1 a judge.-2 an epithet of Viṣṇu.-अनुष्ठानम् acting according to religion, virtuous or moral conduct.-अनुसारः conformity to virtue or justice.-अपेत a. deviating from virtue, wicked, immoral, irreligious. (-तम्) vice, immorality, injustice.-अयनम् course of law, law-suit.-अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.-अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.-अर्थम् ind.1 for religious purposes.-2 justly, according to justice or right.-अलीक a. having a false character.-अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.-अहन् Yesterday.-आगमः a religious statute, lawbook.-आचार्यः 1 a religious teacher.-2 a teacher of law or customs.-आत्मजः an epithet of Yudhiṣṭhira q. v.-आत्मता religiousmindedness; justice, virtue.-आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.-आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.-आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.-इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.-ईप्सु a. wishing to gain religious merit; Ms.1.127.-उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.-उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.-उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.-2 the collective body of laws.-उपदेशकः 1 a teacher of the law.-2 a spiritual teacher, a Guru.-कथकः an expounder of law.-कर्मन् n.,-कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.-2 virtuous conduct.-कथादरिद्रः the Kali age.-काम a.1 devoted to virtue.-2 observing duty or right.-कायः 1 an epithet of Buddha.-2 a Jaina saint.-कारणम् Cause of virtue.-कीलः 1 a grant, royal edict or decree.-2 husband.-कृत् a. observing duty, acting justly. (-m.)1 N. of Viṣṇu.-2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.-केतुः an epithet of Buddha.-कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.-क्रिया, -कृत्यम् any act of religion, any moral or religious rite.-क्षेत्रम् 1 Bhāratavarṣa (the land of religion).-2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (-त्रः) a virtuous or pious man.-गुप्त a. observing and protecting religion. (-प्तः) N. of Viṣṇu.-ग्रन्थः a sacred work or scripture.-घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥-घ्न a. immoral, unlawful.-चक्रः 1 The wheel or range of the law; Bhddh. Jain.-2 a Buddha. ˚मृत् m. a Buddha or Jaina.-चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.चारिणी 1 a wife.-2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.-चिन्तक a.1 studying or familiar with duty.-2 reflecting on the law.-चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.-च्छलः fraudulent transgression of law or duty.-जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.-2 N. of युधिष्ठिर; Mb.15.1.44.-जन्मन् m. N. of युधिष्ठिर.-जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.-जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (-नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.-ज्ञ a.1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.-2 just, righteous, pious.-त्यागः abandoning one's religion, apostacy.-दक्षिणा a fee for instruction in the law.-दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.-दुघा a cow milked for religious purposes only.-द्रवी N. of the Ganges.-दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.-द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.-द्रोहिन् m. a demon.-धातुः an epithet of Buddha.-ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.-नन्दनः an epithet of युधिष्ठिर.-नाथः a legal protector, rightful master.-नाभः an epithet of Viṣṇu.-निबन्धिन् a. pious, holy.-निवेशः religious devotion.-निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.-निष्पत्तिः f.1 discharge or fulfilment of duty.-2 moral or religious observance;-पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.-पथः the way of virtue, a virtuous course of conduct.-पर a. religious-minded, pious, righteous.-परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.-पाठकः a teacher of civil or religious law; Ms.12.111.-पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.-पाडा transgressing the law, an offence against law.-पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.-2 an epithet of युधिष्ठिर.-3 any one regarded as a son for religious purposes, a spiritual son.-प्रचारः (fig.) sword.-प्रतिरूपकः a counterfeit of virtue; Ms.11.9.-प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.-प्रवक्तृ m.1 an expounder of the law, a legal adviser.-2 a religious teacher, prea- cher.-प्रवचनम् 1 the science of duty; U.5.23.-2 expounding the law. (-नः) an epithet of Buddha.-प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.-बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.-2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.-बाह्यः a. contrary to religion or what is right.-भगिनी 1 a lawful sister.-2 a daughter of the spiritual preceptor.-3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.-भागिनी a virtuous wife.-भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.-भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.-भृत् m.1 'a preserver or defender of justice,' a king.-2 a virtuous person.-भ्रातृ m.1 a fellow reli- gious student, a spiritual brother.-2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.-महामात्रः a minister of reli- gion, a minister in charge of religious affairs.-मूलम् the foundation of civil or religious law, the Vedas.-मेघः a particular Samādhi.-युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.-यूपः, -योनिः an epithet of Viṣṇu.-रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.-रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.-राज् -m. an epithet of Yama.-राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.-राजः an epithet of1 Yama.-2 Jina.-3 युधिष्ठिर.-4 a king.-राजन् m. N. of युधिष्ठिर.-राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)-रोधिन् a.1 op- posed to law, illegal, unlawful.-2 immoral.-लक्षणम् 1 the essential mark of law.-2 the Vedas. (-णा) the Mīmāṁsā philosophy.-लोपः 1 irreligion, immorality.-2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.-वत्सल a. loving piety or duty.-वर्तिन् a. just, virtuous.-वर्धनः an epithet of Śiva.-वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.-वासरः 1 the day of full moon.-2 yesterday.-वाहनः 1 an epithet of Śiva.-2 a buffalo (being the vehicle of Yama).-विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.-विद्या knowledge of the law or right.-विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.-विप्लवः violation of duty, immora- lity.-विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.-2 dissertation on duty.-वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.-वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.-वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.-व्यवस्था m. judicial decision, decisive sentence.-शाला 1 a court of justice, tribunal.-2 any charitabla institu- tion.-शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]-शील a. just, pious, virtuous.-शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.-संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).-संगः 1 attachmet to justice or virtue.-2 hypocrisy.-संगीतिः 1 discussion about law.-2 (with Buddhists) a council.-सभा a court of justice.-समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.-सहायः a partner or companion in the discharge of religious duties.-सूः m. the fork-tailed shrike.-सूत्रम् a book on पूर्वमीमांसा written by Jaimini.-सेतुः an epithet of Śiva.-सेवनम् fulfilment of duties.-स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.-स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.-स्वामिन् m. an epithet of Buddha. -
7 νόμος
νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspectiveⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.② constitutional or statutory legal system, lawⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.③ a collection of holy writings precious to God’s people, sacred ordinanceⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv. -
8 sacrō
sacrō āvī, ātus, āre [sacer], to set apart as sacred, consecrate, dedicate, devote: agrum: praedam, L.: (laurum) Phoebo, V.: aras, V.: votum inmortale, V.: auream aquilam, Cu.: sacratas fide manūs, L.: sacrata Crotonis Ossa, O.: templum, V.— To devote, doom, declare accursed, condemn: de sacrando cum bonis capite eius leges, L.— To set apart, consecrate, devote, give, dedicate: quod patriae vacat, id studiis nobisque sacrasti, C. poët.: tibi sacratum opus, O.: Parcae telis sacrarunt Evandri (Halaesum), devote, V.— To render sacred, hallow, consecrate: foedus in Capitolio sacratum, declared inviolable, L.: cum sacratis legibus sanctum esset, ut, etc., by laws whose violation is followed by a curse: sacrata lex, a law under the protection of the gods, L.— To hold sacred, worship as sacred: patrem deūm hominumque hac sede, L.: Vesta sacrata, O.— To render imperishable, immortalize: quod Libitina sacravit, H.: eloquentia eius sacrata scriptis omnis generis, L.: avum Sacrarunt carmina tuum, O.* * *sacrare, sacravi, sacratus Vconsecrate, make sacred, dedicate -
9 הקדיש
הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e. -
10 הקדש
הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e. -
11 הֶקְדֵּיש
הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e. -
12 הֶקְדֵּש
הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e. -
13 право прав·о
юр.аннулировать права — to annul / to nullify rights
восстанавливать в правах — to rehabilitate (smb.)
давать право одному государству совершать действия на территории другого государства — to give to a state the right to perform certain acts on the territory of another state
дать (кому-л.) право — to give (smb.) a title
затрагивать (чьи-л.) права — to involve (smb.'s) rights
злоупотреблять (своими) правами — to abuse the rights
иметь право — to have / to possess the right (to), to be entitled (to), to be eligible (for); to be vested with the right
иметь право исповедовать любую религию или не исповедовать никакой — to have the right to profess or not to profess any religion
иметь право стать членом (какой-л. организации) — to be eligible for membership
лишиться / утрачивать права — to forfeit
наносить ущерб (чьим-л.) правам — to prejudice (smb.'s) rights
не иметь права вмешиваться в обсуждение (какого-л.) вопроса — to have no say in the matter, not to be entitled to the discussion
обладать правами — to enjoy / to have rights
обрести право — to qualify (for)
оговаривать право в отношении (чего-л.) — to reserve the right with regard (to smth.)
ограничивать права — to curtail / to restrict (smb.'s) rights
оспаривать право — to dispute / to contest a right
оставить (за собой) право сделать (что-л.) — to reserve the right to do (smth.)
осуществлять (свои) права — to exercise (one's) rights
отказать (кому-л.) в праве — to deny (smb.) the right
отказаться от (своего) права — to renounce / to resign / to abandon / to surrender (one's) right (to)
отказаться от права выступить — to forgo / to waive one's right to speak
отстаивать (свои) права — to assert / to stand upon (one's) rights
подтвердить права (жителей) — to underpin the rights (of inhabitants)
пользоваться правами — to exercise / to enjoy one's rights поступаться (своим) правом to waive (one's) right
посягать на (чьи-л.) права — to invade (smb's) rights, to infringe on / upon (smb.'s) rights
предоставлять права — to confer rights (upon), to grant / to accord / to give rights (to), to entitle, to enable, to empower
предоставлять (кому-л.) право сделать что-л. (преим. о законодательстве) — to enable (smb.) to do smth.
присваивать (себе) право — to arrogate (to oneself) a right
расширять права — to broaden / to expand the rights
реализовать (своё) право — to exercise (one's) right
сохранять (за собой) право сделать что-л. — to reserve the right (to do smth.)
требовать причитающегося по праву — to claim a / one's right
уважать права и законные интересы (других) лиц — to respect the rights and lawful interests of (other) persons
уравнивать в право ах — to give / to grand equal rights (to smb.), to equalize (smb.) in rights
урезать права — to curtail (smb.'s) rights
ущемлять права — to derogate from (smb.'s) right
ущемлять законные права и интересы — to infringe (on) ligitimate rights and interests
"бумажное право" (право, существующее на бумаге) — paper title
естественное право — natural law / right
законное право — legitimate right, valid title
борьба за законные права — struggle for (one's) legitimate rights
избирательное право — vote, electoral right, suffrage, elective franchise, electorship
всеобщее, равное и прямое избирательное право при тайном голосовании — universal, equal and direct suffrage by secret ballot
лишённый избирательного права — voteless, nonvoter
избирательное право для женщин — female / women's suffrage
лишение избирательных прав — deprivation of electoral rights, disenfranchisement
имеющий право быть избранным — electable, eligible
имеющий право выбирать — elective, eligible
имеющий право выдвижения собственной кандидатуры или избрания самого себя (на какой-л. пост, в члены организации) — self-elective
имущественные права — property rights, vested interests
исключительное право — exclusive / sole / prerogative right, monopoly, prerogative, absolute title
исключительное право на учреждение предприятия / фирмы — exclusive right of establishment
монопольное право — exclusive / monopoly / sole right
неотъемлемое право — inalienable / inherent / undeniable right
облекающий правом (преим. о законе) — enabling
общее / совместное право — right of common
основные права — basic / fundamental rights
особое право, предоставленное правительством или монархом — franchise
лишать политических прав — to denude / to deprive (smb.) of political rights
преимущественное право — preference, priority / underlying, preferential right, right of priority
признанные права — acquired / vested rights
на равных правах — enjoying / exercising equal rights
предоставить специальные права — to confer (on smb.) special rights
осуществлять (свои) суверенные права — to exercise (one's) sovereign rights
феодальное право ист. — feudal law
защита прав — defence / protection of rights
коллизия права (противоречие между нормами различных правовых систем по одному и тому же вопросу) — conflict of laws
лицо, имеющее право на обратный переход к нему имущества — reversioner
лица, ограниченные в праве передвижения — restrictees
лицо, отказавшееся от (каких-либо) прав в пользу другого лица — releasor
лицо, получившее право на возмещение ущерба — recoveror
нарушение / ущемление прав — infringement / violation of rights
отказ от прав — abandonment of rights, quitclaim
положение, принадлежащее по праву — rightful position
право ангарии, право воюющей стороны на захват — right of angary
право беспрепятственного / мирного прохода — right of innocent passage
право вето — right of veto, veto power, negative voice
право владения, пользования и распоряжения — right of possession, enjoyment and disposal
право выбирать (свой собственный) путь (развития) — right of nations to choose their own path / way (of development)
право выгрузки пассажиров, багажа, грузов и почты — right to discharge passengers, baggage, cargo and mail
право выезда / выхода — egress
право, выработанное судами — judge-made law
право, вытекающее из (факта) владения — title by possession
права, вытекающие из данного договора — rights under the treaty
право вышестоящего суда пересмотреть приговор или решение нижестоящего суда — appellate jurisdiction
право голоса / участия в выборах / голосовании — voting right, franchise one's right to vote
лишать права голоса — to exclude (smb.) from the poll, to deprive of the right to vote, to disfranchise
лишать выборщика права голоса — to disqualify an elector, to disfranchise
право государств на суверенитет над своими природными ресурсами — right of nations of sovereignty over their natural resources
равные права граждан всех рас и национальностей — equal rights of citizens of all races and nationalities
права заимствования / на получение кредита (в МВФ) — drawing rights (in IMF)
специальные права заимствования, СПЗ — special drawing rights, SDR
право заключать коллективные договоры — right to collective bargaining, right to conclude collective agreements
право законодательной инициативы — right of legislative initiative, power to initiate legislation
социально-экономические, политические и личные права и свободы — social, economic, political and personal rights and freedoms
право инспекции / осмотра — right of inspection
право мирного прохода через территориальные воды — freedom of inoffensive passage through the maritime belt
право на вмешательство / на интервенцию — right of intervention
право на возвращение (своих) природных ресурсов — right to reclaim (one's) natural resources
право на выход из состава участников (соглашения, договора и т.п.) — right of withdrawal
право на гражданство — right to citizenship / nationality
право на домовую церковь (для посла) / свободного отправления религиозного культа в особом помещении посольства или миссии — right of Chapel
право на жизнь, свободу и личную неприкосновенность — right to life, liberty and security of person
права на интеллектуальную и промышленную собственность — intellectual and industrial property rights
право на материальное обеспечение в старости в случае болезни и потери трудоспособности — right to material security in old age, sickness and disability
право на национализацию или передачу владения своим гражданам — right to nationalization or transfer of ownership to its nationals
право на ответ / на ответное слово — right of reply
используя право на ответ / в порядке осуществления права на ответ — in exercise of (one's) right of reply
отказаться от права на ответ — to waive (one's) right to reply
право на получение информации (журналистами) / право быть осведомлённым — right to know разг.
право на разработку минеральных ресурсов / полезных ископаемых — mineral rights
права на репатриацию иностранных капиталовложений / прибылей — repatriation right
право на самооборону — right of / to self-defence
право на свободу убеждений и свободное их выражение / свободу слова — right to freedom of opinion and expression
право на связь / на использование связи — right of communication
право на социальное обеспечение — right to social security / insurance
право на существование — right to exist, right of existence
иметь право на что-л. (в силу собственных заслуг, способностей, создавшегося положения) — in one's own right
право навигации / судоходства — navigation right
право народов на свободное и независимое развитие — right of nations to free and independent development
право наследования — right of succession / to inherit
право наций на самоопределение вплоть до государственного отделения — right of nations to self-determination up to and including separation
право обжаловать действия должностных лиц — the right to lodge a complaint against the actions of officials
право, основанное на давности (его использования) — prescriptive right
права, осуществляемые (по чьему-л.) полномочию — vicarious power / authority
права, относящиеся к предоставлению убежища — rights relating to asylum
право погрузки пассажиров, багажа, грузов и почты — right to pick up passengers, baggage, cargo and mail
право покидать любую страну, включая свою собственную, и возвращаться в свою страну — right to leave any country including one's own and to return to one's country
право по рождению / в силу происхождения — birthright
право посольства / представительства — right of legation
право, признанное судом справедливости — equities
право принимать и назначать дипломатических представителей — right of reception and mission of diplomatic envoys
право принимать пассажиров, направляющихся на территорию (какого-л.) государства — privilege to take on passengers for the territory of a state
право проезда / прохода — right of passage
право рыболовства — right of fishery / fishing
право свободно выбирать (себе) местожительство — right to freedom of residence
право свободного доступа (к чему-л.) — freedom of access (to smth.)
право собственности — title, property right, right of ownership
права собственности или квазисобственности — proprietary or quasi-proprietary rights
неоспоримое право собственности — marketable / merchantable / good title
право собственности, приобретённое завладением — title by occupancy
право ссылаться на основание недействительности договора — right to invoke a ground for invalidating a treaty
право ссылаться на основание прекращения договора — right to invoke a ground for terminating a treaty
право ссылаться на основание приостановления действия договора — right to invoke a ground for suspending the operation of a treaty
право транзита / транзитного прохода — right of transit
право убежища — right of asylum, rights of sanctuary, sanctuary rights
права человека — human rights, rights of mankind
защита прав человека — defence / protection of human rights
нарушение прав человека — repsession / supression / violation of human rights
право (на осуществление) юрисдикции — right of jurisdiction
утрата права на... — loss of a right to...
2) мн. (свидетельство) licence3) (совокупность законов и постановлений) law, ruleвнутригосударственное право — national law, municipal jurisprudence
государственное право — state / political / public / constitutional law
нарушения государственных или общественных прав и интересов — public wrongs
применяемое в вооружённых конфликтах гуманитарное право — humanitarian rules relating to armed conflicts
договорное право — law of treaties, contract law
дополнительное, субсидиарное право — appendant
каноническое право — canon law, the Canon
космическое право — outer space / cosmic law
крепостное право ист. — serfdom
кулачное право, право сильного — fist law
международное право — international law, law of nations
игнорировать общепризнанные нормы международного права — to disregard generally recognized norms of international law
несовместимость с нормами международного права — incompatibility with the norms / rules of international law
морское право — law of the sea, maritime / naval law
морское призовое право — maritime / naval prize
общее / обычное право — common / customary / consuetudinary law
прецедентное право — law of precedent, case law
торговое право — merchant / commercial law, law-merchant
уголовное право — criminal / penal law
нарушение / несоблюдение норм права — contempt of the law
-
14 श्रुतिः _śrutiḥ
श्रुतिः f. [श्रु-क्तिन्]1 Hearing; चन्द्रस्य ग्रहणमिति श्रुतेः Mu.1.7; R.1.27.-2 The ear; श्रुतिसुखभ्रमरस्वनगीतयः R.9.35; Śi.1.1; Ve.3.23.-3 Report, rumour, news, oral intelligence.-4 A sound in general; सा तु वेदश्रुतिं श्रुत्वा दृष्ट्वा वै तमसो निधिम् Rām.7.2.17; स वेत्ति गन्धांश्च रसान् श्रुतीश्च Mb.12.187.19.-5 The Veda (known by revelation, opp. स्मृति; see under वेद); श्रुतिस्तु वेदो विज्ञेयो धर्मशास्रं तु वै स्मृतिः Ms.2.1,14.-6 A Vedic or sacred text; इति श्रुतेः or इति श्रुतिः 'so says a sacred text'.-7 Vedic or sacred knowledge, holy learning; यत्रैषा सात्वती श्रुतिः Bhāg.1.4.7;11.3.46.-8 (In music) A divi- sion of the octavo, a quarter tone or interval; रणद्भिरा- घट्टनया नभस्वतः पृथग्विभिन्नश्रुतिमण्डलैः स्वरैः Śi.1.1;11.1; (see Malli. ad loc.).-9 The constellation Śravaṇa.-1 The diagonal of a tetragon, the hypotenuse of a trian- gle; cf. कर्ण.-11 Direct or expressed signification (opp. लक्षणा); श्रुतिलक्षणाविशये च श्रुतिर्न्याय्या न लक्षणा ŚB. on MS.6.2.2.-12 Speech (वाक्); विविक्तवर्णाभरणा सुखश्रुतिः Ki.14.3.-13 Name, fame (कीर्ति); हैरण्यौ भवतो बाहू श्रुतिर्भवति पार्थिवी Mb.3.35.9.-14 A word, saw, saying; Rām.2.72.25.-15 An explanation of ब्रह्म from the उपनिषद्s; विविधाश्चौपनिषदीरात्मसंसिद्धये श्रुतीः Ms.6.29 (com. श्रुतीरुपनिषत्पठितब्रह्मप्रतिपादकवाक्यानि).-16 Advantage, gain (फलश्रुति); उपोष्य संशितो भूत्वा हित्वा वेदकृताः श्रुतीः Mb.12. 265.7.-17 Name, title; बिभ्रत्यनन्यविषयां लोकपाल इति श्रुतिम् Kāv.2.331.-18 Learning.-19 Scholarship.-Comp. -अनुप्रासः a kind of alliteration; see K. P.9.-अर्थः the sense of a sentence derived on the strength of the श्रुतिप्रमाण as distinguished from लङ्ग, वाक्य and other प्रमाणs; यत्र श्रुत्यर्थो न सम्भवति तत्र वाक्यार्थो गृह्यते ŚB. on MS.6.2.14.-उक्त, -उदित a. enjoined by the Vedas; आचारः परमो धर्मः श्रुत्युक्तः स्मार्त एव च Ms.1.18.-कटः 1 a snake.-2 penance, expiation.-कटु a. harsh to hear. (-टुः) a harsh or unmelodious sound, regarded as a fault of composition.-कथित a. enjoined or prescribed by the Vedas.-चोदनम्, -नः a scriptural injunction, Vedic precept.-जातिविशारद a. familiar with different kinds of quarter tones; वीणावादनतत्त्वज्ञः श्रुतिजातिविशारदः । तालज्ञश्चाप्रयासेन मोक्षमार्गं नियच्छति ॥ Y.3.115.-जीविका a law-book or code of laws.-दूषक a. offending the ear.-द्वैधम् disagreement or contradiction of Vedas or Vedic precepts; श्रुतिद्वैधं तु यत्र स्यात्तत्र धर्माबुभौ स्मृतौ Ms.2.14.-धर a.1 hearing.-2 having a retentive memory; L. D. B.-निदर्शनम् evidence of the Vedas; कामकार- कृते$प्याहुरेके श्रुतिनिदर्शनात् Ms.11.45.-पथः 1 the range of the ear; तामाश्रित्य श्रुतिपथगतामास्थया लब्धमूलः M.4.1.-2 (pl.) tradition.-प्रसादन a. grateful to the ear.-प्रामाण्यम् authority or sanction of the Vedas.-प्रामाण्यतः ind. on the authority of the Veda; श्रुति- प्रामाण्यतो विद्वान् स्वधर्मे निविशेत वै Ms.2.8.-मण्डलम् 1 the outer ear.-2 the whole circle of the quarter-tones; Śi.1.1.-महत् a. rich in scriptural lore; सरस्वती श्रुतिमहतां महीयताम् Ś.7.35 (v. l. श्रुतमहताम्).-मूलम् 1 the root of the ear; लपितुं किमपि श्रुतिमूले Gīt.1.-2 a Vedic text.-मूलक a. founded on the Veda.-वचनम् a Ve- dic precept.-वर्जित a.1 deaf.-2 not knowing the Vedas.-विप्रतिपन्न a.1 not recognizing the authority of the scriptures, disregarding the Vedas.-2 contrary to the Vedas.-विवरम् the auditory passage.-विशेष- णार्थम् ind. for specialization in the Vedas; Svapna.1.-विषयः 1 the object of the sense of hearing i. e. sound; श्रुतिविषयगुणा या स्थिता व्याप्य विश्वम् Ś.1.1.-2 the reach or range of the ear; एतत् प्रायेण श्रुतिविषयमापतितमेव K.-3 the subject matter of the Veda.-4 any sacred ordi- nance.-वेधः boring the ear.-शिखरम्, -शिरस् 1 Upaniṣad or Vedānta; नमः सर्वेष्टाय श्रुतिशिखरदृष्टाय च नमः Viṣṇu-mahimna 3.-2 a leading text of the Veda.-सुख, -मनोहर a. agreeable to the ear, melodious; श्रुतिसुखमुपवीणितं सहायैः Ki.1.38.-स्फोटा Gynandropsis Pentaphylla (Mar. तिळवण).-स्मृति f. (dual) revela- tion and legal institutes, Veda and law; श्रुतिस्मृति- पुराणोक्तफलप्राप्त्यर्थम् Pūjā-mantra.-हारिन् a. captivating the ear. -
15 קדוש
קָדוֹשm. (b. h.; קָדַש) 1) holy, sacred; holy man, saint. Yeb.20a כל המקיים … נקרא ק׳ he who observes the ordinances of the scholars (with regard to marriage laws) is called holy (chaste). Ib. 105b; Meg.27b עם ק׳ the holy assembly, v. פָּסַע; (Snh.7b עם קוֹרֶש; Yeb. l. c. also עם קֹדֶש). Lev. R. s. 24 כשם שאני ק׳ כךוכ׳ as I am holy, so be you holy. Y.Sabb.XVI, 15c bot.; Treat. Sofrim XVI, 12 הללו אל בקדשו לקְדוֹשוֹ לאהרן קְדוֹש ד׳ ‘praise the Lord in his holiness (Ps. 150:1) according to his holy servant, according to (the years of life of) Aaron, the holy servant of the Lord (123 Hallelujahs). Tem.14b, a. e. כל הקרב ביום אינו ק׳ אלא ביוםוכ׳ whatever must be offered in day-time, becomes sacred (by being put in a sacred vessel) only in day-time Meg.23b; Snh.15a אדם מי ק׳ is a human being ever sacred (dedicated to be Temple property)? Ber.10b (ref. to 2 Kings 4:9) הוא ק׳ … אינו ק׳ he (the prophet) is a pure man, but his servant (Gehazi) is not; a. v. fr.רבינו הק׳ our teacher, the saint, i. e. R. Judah Hannasi. Y.Meg.III, 74a; a. fr.הק׳ ברוך הוא (abbrev. הקב״ה, הב״ה, הק״ה) the Holy One, blessed be He, the Lord. Ber.6b. Num. R. s. 20; a. v. fr.Pl. קְדוֹשִׁים. Lev. R. l. c. Sabb.86a, a. e. ישראל ק׳ הן the Israelites are a chaste people. Pes.104a בנן של ק׳ the descendant of holy men (R. Menaḥem); Ab. Zar.50a; a. fr.פרשת ק׳ the section of the Torah beginning with ḳdoshim (Lev. 19). Lev. R. l. c.; a. e.Fem. קְדוֹשָׁה. Y.Maas. Sh. II, end, 53d; a. e., v. עֵדָה. 2) (v. קְדוּשָּׁה) Ḳadosh, the recitation of Ḳadosh (Is. 6:3). Treat. Sofrim l. c. קטן … ק׳ ביוצר (not כיוצא) a minor … must not recite Ḳadosh in the morning prayer (v. יָצַר). Ib. ק׳ של עמידה the Ḳadosh recited in the ‘standing prayer (v. עֲמִידָה), the Ḳdushshah. -
16 קָדוֹש
קָדוֹשm. (b. h.; קָדַש) 1) holy, sacred; holy man, saint. Yeb.20a כל המקיים … נקרא ק׳ he who observes the ordinances of the scholars (with regard to marriage laws) is called holy (chaste). Ib. 105b; Meg.27b עם ק׳ the holy assembly, v. פָּסַע; (Snh.7b עם קוֹרֶש; Yeb. l. c. also עם קֹדֶש). Lev. R. s. 24 כשם שאני ק׳ כךוכ׳ as I am holy, so be you holy. Y.Sabb.XVI, 15c bot.; Treat. Sofrim XVI, 12 הללו אל בקדשו לקְדוֹשוֹ לאהרן קְדוֹש ד׳ ‘praise the Lord in his holiness (Ps. 150:1) according to his holy servant, according to (the years of life of) Aaron, the holy servant of the Lord (123 Hallelujahs). Tem.14b, a. e. כל הקרב ביום אינו ק׳ אלא ביוםוכ׳ whatever must be offered in day-time, becomes sacred (by being put in a sacred vessel) only in day-time Meg.23b; Snh.15a אדם מי ק׳ is a human being ever sacred (dedicated to be Temple property)? Ber.10b (ref. to 2 Kings 4:9) הוא ק׳ … אינו ק׳ he (the prophet) is a pure man, but his servant (Gehazi) is not; a. v. fr.רבינו הק׳ our teacher, the saint, i. e. R. Judah Hannasi. Y.Meg.III, 74a; a. fr.הק׳ ברוך הוא (abbrev. הקב״ה, הב״ה, הק״ה) the Holy One, blessed be He, the Lord. Ber.6b. Num. R. s. 20; a. v. fr.Pl. קְדוֹשִׁים. Lev. R. l. c. Sabb.86a, a. e. ישראל ק׳ הן the Israelites are a chaste people. Pes.104a בנן של ק׳ the descendant of holy men (R. Menaḥem); Ab. Zar.50a; a. fr.פרשת ק׳ the section of the Torah beginning with ḳdoshim (Lev. 19). Lev. R. l. c.; a. e.Fem. קְדוֹשָׁה. Y.Maas. Sh. II, end, 53d; a. e., v. עֵדָה. 2) (v. קְדוּשָּׁה) Ḳadosh, the recitation of Ḳadosh (Is. 6:3). Treat. Sofrim l. c. קטן … ק׳ ביוצר (not כיוצא) a minor … must not recite Ḳadosh in the morning prayer (v. יָצַר). Ib. ק׳ של עמידה the Ḳadosh recited in the ‘standing prayer (v. עֲמִידָה), the Ḳdushshah. -
17 -A
or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.] -
18 חול III
חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat. -
19 חוֹל
חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat. -
20 מחיצה II
מְחִיצָהII f. (חוּץ I or חָצַץ) 1) division. B. Bath.2b אימא מ׳ פלוגתא may I not say, mḥitsah (ib. I, 1) means a division of property?Answ. רצו לחצותוכ׳ then it ought to have read, ‘they agreed to divide. 2) partition, wall. Ib. 3a, v. גּוּדָּא; a. e.Esp. (in Sabbath law) a partition ten handbreadths high, to mark a space off as private ground ( רשות היחיד). Erub.VIII, 7 אמת …אא״כ עשו להוכ׳ if a canal runs through a (private) court, you must not draw water out of it on the Sabbath, unless you made at its entrance and its exit a partition ; כותל … תדון משום מ׳ the wall over the channel may serve as a legal partition. Ib. 8. Sabb.101a, a. fr. מ׳ תלויה an overhanging mḥitsah (not connected with the ground). Erub.5a קורה משום מ׳ the beam (across an alley) serves as a legal fiction for a m. (as if its broadside were prolonged so as to form a partition), v. נְגַד; a. v. fr. 3) divided off space, compartment; (for sacred law) camp, precinct, cmp. מַחֲנֶה. Num. R. s. 4 מְחִיצַת הכהנים the camp of the priestly division. Macc.20a, a. e. מ׳ לאכול the limit (the area of Jerusalem) for consuming (the second tithes); מ׳ לקלוט the limit for protecting it (as having once entered the sacred precinct). Lev. R. s. 26 עמי במְחִיצָתִי ‘with me (1 Sam. 28:19) in my division (in heaven). Ib. אין לי רשות ליכנס למְחִיצָתְךָ I am not permitted to enter thy compartment. Num. R. s. 20 מְחִיצָתָן their compartment.Gen. R. s. 98 (play on חצים, Gen. 49:23) בעלי מְחִיצָתוֹ his camp fellows (brothers); a. fr.Pl. מְחִיצוֹת. Erub.89a במ׳ הניכרות when the partitions (between one house and the other) are distinguishable on the roof. Num. R. s. 7 נתנו חכמים מ׳ the scholars fixed camps (for sacred law); Sifré Num. 1 מנו חכמים למ׳ (v. Kel. I, 9); a. fr.מְחִיצִין laws concerning partitions for Sabbath purposes, v. supra. Erub.4a; Succ.5b.
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